While this book is a publication on Indian philosophy, addressing the problem of subjectivity in the Upaniṣads from the perspective of Advaita Vedānta’s ontological assumptions, it makes an interesting reading for a wider group of readers, including philosophers of metaphysics, orientalists, and religious and cultural researchers.
The book explores one of the most important problems in Indian philosophical thought: the subject in its particular relation to the world. In what sense does the subject exist? How does it constitute the world? The analysis hinges on Sanskrit sources, mainly the Upanis. ads. However, it goes beyond the question of the subject. The book discusses the concept of how the subject establishes the world, which – in this cognitive perspective – becomes simultaneously recognised and deformed. Overcoming these deformations becomes a specific soteriological path.
Rafal Szklarski
Advaita Vedānta erroneous perception Kudelska luminous reality Māṇḍūkya Kārikā Ontology sat – sufficient reason Subject subject constituting the world Upaniṣads Upanishads