Complicities
A theory for subjectivity in the psychological humanities
Buch in deiner Nähe kaufen
Beschreibung
This is the kind of writing — I hope — members of allied health and medical disciplines have been waiting for. Complicities offers a gentle, generous, highly knowledgeable, and accessible introduction to and application of transdisciplinarity at its best. Using argumentsand ideas from the critical humanities and cutting-edge approaches to neurobiology and psychotherapy, Natasha Distiller invites the reader into a world in which diversity and complexity are openly at play and the taken-for-granted is given a chance to dissolve.
—David Azul, La Trobe University, Bendigo, Australia
Beginning from the premise that we cannot separate ourselves from the systems that precede and formulate us as subjects, the author argues that, in reckoning with this complicity, a model of subjectivity can be created that moves beyond binaries and identity politics. In doing so, the book examines how we might develop a more socially just psychological theory and practice, which is both systems work and intra-psychological work. In bringing together ways of thinking developed in the humanities with clinical psychotherapeutic practice, this book offers one interdisciplinary take on key questions of social and emotional efficacy in action-oriented psychotherapy work.
Natasha Distiller is a psychotherapist in private practice in Berkeley, California. She is a lecturer in the Gender and Women’s Studies Department at UC Berkeleyand a Beatrice Bain Research Scholar in the department.
This Open Access book offers a model of the human subject as complicit in the systems that structure human society and the human psyche which draws together clinical research with theory from both psychology and the humanities to advance a more social just theory and practice. Beginning from the premise that we cannot separate ourselves from the systems that precede and formulate us as subjects, the author argues that, in reckoning with this complicity, a model of subjectivity can be created that moves beyond binaries and identity politics. In doing so, the book examines how we might develop a more socially just psychological theory and practice, which is both systems work and intra-psychological work. In bringing together ways of thinking developed in the humanities with clinical psychotherapeutic practice, this book offers one interdisciplinary take on key questions of social and emotional efficacy in action-oriented psychotherapy work.
Brings an applied perspective to the critical psychological theory of subjectivity Draws together research in both psychology and the humanities to advance a more social just theory and practice Incorporates feminist,postcolonial,decolonial,whiteness and queer theories to examine intersectionalities and complicity This book is open access, which means that you have free and unlimited access
Autor*in
Natasha Distiller
Themen in »Complicities«
psychological humanities subjectivity Feminist therapy Postcolonial theory queer theory identity politics structural inequality critical race theory social justice relational-cultural therapy intersubjectivity attachment theory Lacanian psychoanalysis therapeutic transgender activism whiteness
Stimmen zu »Complicities«
This is the kind of writing — I hope — members of allied health and medical disciplines have been waiting for, irrespective of whether they focus explicitly on providing support for the psychological aspects of human being or whether they work in fields that intersect with mental health practice.
Complicities offers a gentle, generous, highly knowledgeable, and accessible introduction to and application of transdisciplinarity at its best. Using arguments, ideas and theories from the critical humanities and cutting-edge approaches to neurobiology and psychotherapy, Natasha Distiller invites the reader into a world in which diversity and complexity are openly at play and the taken-for-granted is given a chance to dissolve. Guided by the author’s carefully selected and convincingly elaborated gestures towards diverse knowledges, binary distinctions between e.g., self and other, mind and body, individual and context, power and oppression, clinician and client, clinical and everyday encounters, therapy and advocacy, are slowly replaced with a third space in which human being has always already been understood and practiced as intersubjectivity, relationality, mutuality, and being-with. This third space, which corresponds to the complicit mindset and the notion and practice of complicity as the only way in which we can live a human life, offers an alternative to the injustices and suffering that result from a rigid adherence to binary disciplinary, colonial, scientific, and capitalist regimes.
Complicities can be read as a guide to be (human and a professional) which allows us to drop the relentless but familiar fight for the upper hand position in all our relations (e.g., as expert, objective observer, a person who owns what is morally good and true) in favour of nurturing a non-judgmental stance towards human lives being with each other in the world. If we learn to acknowledge and accept our imperfection, vulnerability, and complicity as human beings, we can, so the book suggests, truly connect with each other and develop and maintain healing relationships.
Reading the book once is not enough. It leaves the reader with the desire to start all over again, for another go at engaging with the diverse dimensions and implications of the notion and practice of complicity.
—David Azul, La Trobe University, Bendigo, Australia
()