Kautilya and Non-Western IR Theory
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Beschreibung
The ancient Indian text of Kautilya’s Arthaśāstra comes forth as a valuable non-Western resource for understanding contemporary International Relations (IR). However, Kautilya’s Arthaśāstra largely suffers from the problem of ‘presentism’, whereby present-day assumptions of the dominant theoretical models of Classical Realism and Neorealism are read back into it, thereby disrupting open reflections on Kautilya’s Arthaśāstra which could retrieve its ‘alternative assumptions’ and ‘unconventional traits’. This book attempts to enable Kautilya’s Arthaśāstra to break free from the problem of presentism – it does so by juxtaposing the elements of continuity and change that showed up at different junctures of the life-history of both ‘Kautilya’s Arthaśāstra’ and ‘Eurocentric IR’. The overall exploratory venture leads to a Kautilyan non-Western eclectic theory of IR – a theory which moderately assimilates miscellaneous research traditions of Eurocentric IR, and, in addition, delivers a few innovative features that could potentially uplift not only Indian IR, but also Global IR.
Deepshikha Shahi is Assistant Professor of Political Science at the University of Delhi, India. She previously studied at the Centre for Global Cooperation Research/Käte Hamburger-Kolleg, University of Duisburg-Essen, Germany. She is the author of Advaita as a Global International Relations Theory.
The ancient Indian text of Kautilya’s Arthaśāstra comes forth as a valuable non-Western resource for understanding contemporary International Relations (IR). However, Kautilya’s Arthaśāstra largely suffers from the problem of ‘presentism’, whereby present-day assumptions of the dominant theoretical models of Classical Realism and Neorealism are read back into it, thereby disrupting open reflections on Kautilya’s Arthaśāstra which could retrieve its ‘alternative assumptions’ and ‘unconventional traits’. This book attempts to enable Kautilya’s Arthaśāstra to break free from the problem of presentism – it does so by juxtaposing the elements of continuity and change that showed up at different junctures of the life-history of both ‘Kautilya’s Arthaśāstra’ and ‘Eurocentric IR’. The overall exploratory venture leads to a Kautilyan non-Western eclectic theory of IR – a theory which moderately assimilates miscellaneous research traditions of Eurocentric IR, and, in addition, delivers a few innovative features that could potentially uplift not only Indian IR, but also Global IR.
Analyses Kautilya’s Arthaśāstra as a significant work of non-Western IR theory
Rejects the dominant Classical Realist/Neorealist readings of Kautilya’s Arthaśāstra
Exposes the extra-Political Realist elements of Kautilya’s Arthaśāstra, placing it as a work of ‘Political Realism between realpolitik and moralpolitik’
Autor*in
Deepshikha Shahi
Themen in »Kautilya and Non-Western IR Theory«
Arthaśāstra Aśoka Buddhist Global IR Indian IR Kautilya Kautilyan Lokāyata Moral philosophy Political Realist Social Constructivism Sāṃkhya Yoga commonalities extra-political Realist