In Scriptural Interpretation, Sarisky brilliantly drawstogether Patristic Theology and a theological interpretation ofScripture in the modern day, to examine Scripture's centralplace in the life of the Church and ordinary believers.
* Examines the importance of scriptural interpretation in thelife of Christians and of the church
* Draws together two lively discussions: a study of the theologyof the Cappadocian fathers, and a discussion of theologicalinterpretation of Scripture in the twentieth and twenty-firstcenturies
* Covers an impressive historical range, from Basil of Caesarearight up to the work of the major contemporary thinkers, StanleyHauerwas and Rowan Williams
* Offers a sophisticated understanding of many Patristic thinkers- an area of huge current interest in the field - andchallenges accepted readings of the theology of Basil ofCaesarea
Darren Sarisky
Bibelstudien Biblical Studies Religion & Theology Religion u. Theologie Systematic Theology Systematische Theologie
Interview with Darren Sarisky - December 15th 2013
"Building on its astute analysis of elements of patristicand modern biblical hermeneutics, Scriptural Interpretationmakes a persuasive theological proposal about how to be readers ofthe biblical text in the company of the church. Elegant,measured, rich in its details and penetrating in its judgements,this is one of the most distinguished accounts of the matter inrecent years."--John Webster, King'sCollege
"Dr Sarisky is deeply immersed in the Bible, early Churchwritings and the Christian theology of recent decades, and hebrings them to bear in a masterful way on the key theme ofinterpreting scripture. He puts a bold, well-supported case for thecrucial importance of a thoroughly theological account ofscripture, its readers, their corporate context and the practice ofreading itself. His perceptive analyses and responses to Basil ofCaesarea, Stanley Hauerwas and Rowan Williams culminate in aconstructive contribution to what he rightly sees as one of themost important current debates in Christian theology. He doessomething that might seem obvious but is actually both unusual anddifficult: he lets God be utterly central and pervasive to both theBible and its reception." David F. Ford,University of Cambridge
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