Jon Sweeney, a self-described "evolved Protestant" andnoted religious writer, has long been fascinated by the CatholicChurch. However, it wasn't until he was a young missionary inthe Philippines that he truly began to understand theChurch's traditions, mysteries, and religious beliefs and itshold on those who follow the tradition. As he explains, Catholicspirituality is all about responding to the fundamental mystery ofJesus, the incarnation, and what it all meant in the beginning aswell as what it means today.
In Almost Catholic, Sweeney offers an appreciation ofCatholicism, weaving in the story of his own explorations withthose of others who have also been attracted to this tradition. Hefinds himself drawn to the Church's ancient and medievaltraditions out of a desire to connect with the deepest and widestpaths on the way. Two millennia of saints and practices andteachings and mystery form a connection for him to the verybeginnings of Christianity.
Jon Sweeney
Christian Spirituality, Christian Living Christliche Spiritualität, christliches Leben Religion & Theology Religion & Theology Special Topics Religion u. Theologie Spezialthemen Religion u. Theologie Spiritualität u. spirituelles Wachstum Spirituality & Spiritual Growth
Rosaries, rituals, crucifixes and canonized saints: Sweeney, an Episcopalian, enthusiastically embraces these trappings of the Catholic faith, even as many Protestants find them unbiblical and some Catholics have abandoned them. In his latest book, Sweeney talks about his chosen state of being "almost Catholic," explaining how Catholicism's practices and outlook help connect him to the divine and expand his worldview. Raised as an evangelical Protestant, Sweeney tells how he grew up believing "Catholics were going to hell unless they found our brand of true salvation." Later, as a church planter in the Philippines, his thinking started to shift when he stepped inside a Catholic church for the first time. Overwhelmed by the sensory experience, he came to love Catholicism as an approach to faith that "lands in the heart and the body as well as in the head." He has stopped short of converting, however, saying that those who remain outside the institution can still access Catholic life. Although Sweeney's love of Catholic practice makes for interesting reading, he saves his best for describing the differences between Catholic and Protestant thought, providing a depth that goes beyond fascination with externals. (Feb.) (Publishers Weekly, December 3, 2007)
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